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"In a survey several years ago we found that about half of the adults coming to our church were coming from little religious background or other denominations—the largest number coming from Methodist, Presbyterian and Catholic backgrounds. They are continually asking questions on what Baptist believe. It is my hope that this will help all in our congregation to communicate why we have chosen to practice our Christian faith as a member of the Baptist church." by G. Bryant Wright, Senior Pastor | |
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Baptists believe that Jesus is the only way to salvation and eternal life. We believe a personal decision must be made by each individual to repent from sin and trust Him as their Lord and Savior. We do not inherit our Christianity from our parents. | |
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Baptists believe the Bible is the authority for the way we practice our faith in moral responsibility, theological beliefs, and relationships with others. The Bible, not the church, has the final say in the way we practice our faith as Christians. There has been intense discussion among Southern Baptists about what it means to trust in the Bible as our authority. These are strong convictions among all Baptists about what "authority" means and how the Bible should be interpreted. Yet, in spite of all these heated differences, Baptists believe that the Bible, and not the church, is the final authority for practicing our faith. Baptists believe all Christians should read and study the Bible. We are not a creedal people. Our only creed is the Bible. In 2000, the Southern Baptist Convention adopted a revised confession of faith entitled "The Baptist Faith and Message" which says this about the Bible: "The Holy Bible was written by men divinely inspired and is God's revelation of Himself to man. It is a perfect treasure of divine instruction. It has God for its author, salvation for its end, and truth, without any mixture of error, for its matter. Therefore, all Scripture is totally true and trustworthy. It reveals the principles by which God judges us and therefore is, and will remain to the end of the world, the true center of Christian union, and the supreme standard by which human conduct, creeds and religious opinions should be tried. All scripture is a testimony of Christ, who is Himself the focus of divine revelation. | | | | | | | | | | | | At Johnson Ferry, we teach that the Bible is the "God-breathed, infallible Word of God". It is perfect truth from cover to cover, and all scripture, both Old and New Testaments, point to Jesus Christ, our Savior and Lord, the Ultimate Word of God. Are you letting the Bible serve as the authority for the way you live your faith in Jesus Christ? | |
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Baptists believe that every Christian has direct access to God through Jesus Christ. We do not have to go through a priest to confess our sins to God or pray to God. It also means all Christians are ministers. We may have different rolls of leadership in the church (such as pastor, overseer (elder), deacon, teacher), but every Christian is called to be a minister. Are you actively serving and fulfilling your calling as a minister? | |
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Baptists believe that each congregation is to determine it's own doctrine and government according to the leading of the Holy Spirit in a way that is consistent with Scripture. Most, but not all, are congregational in government. At Johnson Ferry, we have an elder form of government that is also congregational on certain major decisions. The Southern Baptist Convention has no say in the local church. The President of the Southern Baptist Convention speaks for one person only — himself. He is a representative of all Southern Baptists, but he doesn't speak for any Baptist other than himself. His power is in the appointments he makes to determine who serves on denominational agency boards, such as the Sunday School Board, Board of Trustees for Baptist seminaries, etc. He has no say in local church doctrine, government or decisions. The local association of Southern Baptist churches (for JFBC this is the Noonday Baptist Association, made up of Southern Baptist churches in the Cobb County and a small part of Cherokee County) can withdraw fellowship from a member church that they feel is too radical in doctrinal differences, but the church that is "dis-fellowshipped" from the association is still a Southern Baptist church as long as they give to the Cooperative Program and their funds are received. Southern Baptists are drawn together through our cooperative effort in giving to world missions and evangelism, more than in doctrine. This aspect of being a Baptist is most confusing to people of other denominations who have an eclesiastical structure, which is in authority over the local church. | |
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Baptist origins go back to the Church of England in the early 1600's. Several Anglican priests began to study Scriptural teachings on baptism and felt strongly that baptism should be for believers only and by immersion. They baptized one another in this way and were expelled from the Anglican (Episcopal) church.
Early Baptists faced great hardships and persecution and even imprisonment. One such man was John Bunyon, the author of Pilgrim's Progress. Many in this early group were called separatists. They called themselves the "pure group" as they were trying to follow Scripture alone and not church tradition. To escape persecution some separatists came to America where they were known as "Puritans". Three denominational groups came out of the Puritans: Baptists, Congregationalists and Quakers. All of these groups spread throughout the United States.
The first Baptist church in the United States was organized in Providence, Rhode Island by Roger Williams. Because our heritage included religious persecution, religious liberty and the separation of church ad state are a precious part of our beliefs. One difficult matter for Southern Baptists at this time is determining where the line is drawn on separation of church and state. The line is more blurred today, and this topic provokes heated discussion among Baptists in America and throughout the world.
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Baptists beieve that the Bible teaches that when a person makes a decision to become a Christian, baptism by immersion follows that decision as a public testimony of one's faith in Christ. In the early church, scholars of all denominations agree, baptism was by immersion. A theological misunderstanding by Augustine greatly influenced the church to start baptizing infants, and the mode of baptism changed to sprinkling. Baptists do not believe that baptism is required for salvation, but that it is a symbolic testimony of our faith in Christ. It is part of obedience to Christ and serves as our "official" entrance into the church, though we enter the body of Christ at the point of Salvation.
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Some denominations believe that God provides His grace through participation in certain sacraments of the church. Baptists do not believe that God's grace must pass through the church, but is given directly to every believer. Therefore, Baptists practice "ordinances" which serve as symbolic reminders of the reality of God's grace — already given. Our two ordinances are: - The Lord's Supper
It is a symbol of Jesus' death on the cross. We do not believe Jesus is in the elements. We believe the practice of observing the Lord's Supper reminds us of the great price Jesus paid for the forgiveness of our sins by sacrificing His life for us on the Cross. - Baptism by Immersion
This symbolically describes what occurs in salvation:
•We are completely cleansed of all sin
•We have died to sin and selfishness (a symbol of burial as one goes under the water), and we rise to a new life identifying with the Resurrected Lord Jesus (as we come up out of the water). Baptism by immersion dramatizes the Gospel.
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This is certainly distinctive of Southern Baptists, but not all Baptists. The Handbook of Denominations reported in 1994 that there were 27 major Baptist denominations in the United States, with a total membership of more than 32 million. The largest group within the "Baptist" denomination is Southern Baptist, with a membership of 15,851,756 in 2001. Some such as Primitive Baptists, do not believe in missions. Southern Baptists vary from Independent Baptists in our approach to missions. We voluntarily give to the "Cooperative Program," a joint fund which provides support for all Southern Baptist missionaries and seminaries. Independent Baptists support missionaries from their local church. We feel we can support more people and do more for missions effort through a cooperative effort. In conclusion, in reading this, are you comfortable being a Christian in a Baptist church? The next time someone says something about what Baptists believe, you can know for sure whether or not what they say is true. You might have to gently and lovingly correct them by helping them see that with no creed but the Bible, belief in the priesthood of all believers, and the autonomy of the local church, Baptists are a diverse lot. The stereotype of a Baptist will be true of some but false for many others. Nevertheless, when any Baptist is asked "What faith are you?" we should reply, "I'm a Christian" before we say, "I'm a Baptist."
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